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Eleventhly, slaughter after the Eid Salah:

It is recommended to perform the sacrifice (Ud-hiyah) on Eid Al-Adha after the salah; due to the Hadith of Jundab Ibnu Sufyan Al-Bajali ( رضي الله عنه ) who said:

"I witnessed the Prophet ( صلى الله عليه وسلم ) on the Day of Nahr (Sacrifice), and he said:

'Whoever slaughters before praying, let him slaughter another in its place. And whoever has not slaughtered, let him slaughter.'" Agreed upon.

" شَهِدْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ النَّحْرِ، فَقَالَ : " مَنْ ذَبَحَ قَبْلَ أَنْ يُصَلِّيَ، فَلْيُعِدْ مَكَانَهَا أُخْرَى، وَمَنْ لَمْ يَذْبَحْ فَلْيَذْبَحْ " . أخرجه البخاري ٥٥٦٢ ومسلم ١٩٦٠.



Twelfthly, If Eid and Jumu‘ah Coincide:

If Eid and Friday coincide, then for whoever does Eid salah, the obligation of Jumu'ah salah falls away from him, and he does Dhuhr salah individually in its place. This is authentically transmitted in Sunan Abi Dawud and Ibnu Majah from the Hadith of Abu Hurayrah رضي الله عنه, from the Messenger of Allah (صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ) that he said:

"Indeed, two Eids have coincided on this day of yours. So whoever wishes, it suffices him from Jumu'ah salah, but we are going to perform the Jumu'ah salah."

" قَدِ اجْتَمَعَ فِي يَوْمِكُمْ هَذَا عِيدَانِ ؛ فَمَنْ شَاءَ أَجْزَأَهُ مِنَ الْجُمُعَةِ، وَإِنَّا مُجَمِّعُونَ ". أخرجه أبو داود ١٠٧٣.

And Abu Dawud transmitted with an authentic chain from the path of Ata' Ibnu Abi Rabah: "Ibn Az-Zubayr led us in salah on an Eid day which was also a Friday, at the beginning of the day. Then we went to the Jumu‘ah salah, but he did not come out to us, so we did salah individually. And Ibnu Abbas was in At-Ta-if, and when he arrived, we mentioned that to him, and he said: 'He followed the Sunnah.'"

صَلَّى بِنَا ابْنُ الزُّبَيْرِ فِي يَوْمِ عِيدٍ فِي يَوْمِ جُمُعَةٍ أَوَّلَ النَّهَارِ، ثُمَّ رُحْنَا إِلَى الْجُمُعَةِ، فَلَمْ يَخْرُجْ إِلَيْنَا، فَصَلَّيْنَا وُحْدَانًا. وَكَانَ ابْنُ عَبَّاسٍ بِالطَّائِفِ، فَلَمَّا قَدِمَ ذَكَرْنَا ذَلِكَ لَهُ، فَقَالَ : أَصَابَ السُّنَّةَ. أخرجه أبو داود ١٠٧١.

Note:

This does not mean that Ibnu Az-Zubayr did not do salatu Dhuhr at home. This was stated by our Shaykh Muqbil Al-Wadi'i in Al-Jami' As-Sahih (2/215).



Thirteenth, Do not fast:

It is not permissible to fast on the two Eid days and the days of Tashreeq. In the Sahihayn, from the Hadith of Abu Sa'eed Al-Khudri ( رضي الله عنه ) who said:

"The Prophet صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ forbade fasting on the Day of Fitr and the Day of Nahr."

"نَهَى النَّي عَنْ صَوْمِ يَوْمِ الْفِطْرِ النَّحْرِ "

And Muslim transmitted from the Hadith of Ibn Umar and Aaishah رضي الله عنها who said:

"It was not permitted to fast during the days of Tashreeq except for one who could not find a sacrificial animal (Hady)."

" لَمْ يُرَخَّصَ فِي أَيَّامِ التَّشْرِيقِ أَنْ يُصَمْنَ إِلَّا لِمَنْ لَمْ يَجِدْ الْهَدْيَ"

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Eleventhly, slaughter after the Eid Salah:

It is recommended to perform the sacrifice (Ud-hiyah) on Eid Al-Adha after the salah; due to the Hadith of Jundab Ibnu Sufyan Al-Bajali ( رضي الله عنه ) who said:

"I witnessed the Prophet ( صلى الله عليه وسلم ) on the Day of Nahr (Sacrifice), and he said:

'Whoever slaughters before praying, let him slaughter another in its place. And whoever has not slaughtered, let him slaughter.'" Agreed upon.

" شَهِدْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ النَّحْرِ، فَقَالَ : " مَنْ ذَبَحَ قَبْلَ أَنْ يُصَلِّيَ، فَلْيُعِدْ مَكَانَهَا أُخْرَى، وَمَنْ لَمْ يَذْبَحْ فَلْيَذْبَحْ " . أخرجه البخاري ٥٥٦٢ ومسلم ١٩٦٠.



Twelfthly, If Eid and Jumu‘ah Coincide:

If Eid and Friday coincide, then for whoever does Eid salah, the obligation of Jumu'ah salah falls away from him, and he does Dhuhr salah individually in its place. This is authentically transmitted in Sunan Abi Dawud and Ibnu Majah from the Hadith of Abu Hurayrah رضي الله عنه, from the Messenger of Allah (صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ) that he said:

"Indeed, two Eids have coincided on this day of yours. So whoever wishes, it suffices him from Jumu'ah salah, but we are going to perform the Jumu'ah salah."

" قَدِ اجْتَمَعَ فِي يَوْمِكُمْ هَذَا عِيدَانِ ؛ فَمَنْ شَاءَ أَجْزَأَهُ مِنَ الْجُمُعَةِ، وَإِنَّا مُجَمِّعُونَ ". أخرجه أبو داود ١٠٧٣.

And Abu Dawud transmitted with an authentic chain from the path of Ata' Ibnu Abi Rabah: "Ibn Az-Zubayr led us in salah on an Eid day which was also a Friday, at the beginning of the day. Then we went to the Jumu‘ah salah, but he did not come out to us, so we did salah individually. And Ibnu Abbas was in At-Ta-if, and when he arrived, we mentioned that to him, and he said: 'He followed the Sunnah.'"

صَلَّى بِنَا ابْنُ الزُّبَيْرِ فِي يَوْمِ عِيدٍ فِي يَوْمِ جُمُعَةٍ أَوَّلَ النَّهَارِ، ثُمَّ رُحْنَا إِلَى الْجُمُعَةِ، فَلَمْ يَخْرُجْ إِلَيْنَا، فَصَلَّيْنَا وُحْدَانًا. وَكَانَ ابْنُ عَبَّاسٍ بِالطَّائِفِ، فَلَمَّا قَدِمَ ذَكَرْنَا ذَلِكَ لَهُ، فَقَالَ : أَصَابَ السُّنَّةَ. أخرجه أبو داود ١٠٧١.

Note:

This does not mean that Ibnu Az-Zubayr did not do salatu Dhuhr at home. This was stated by our Shaykh Muqbil Al-Wadi'i in Al-Jami' As-Sahih (2/215).



Thirteenth, Do not fast:

It is not permissible to fast on the two Eid days and the days of Tashreeq. In the Sahihayn, from the Hadith of Abu Sa'eed Al-Khudri ( رضي الله عنه ) who said:

"The Prophet صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ forbade fasting on the Day of Fitr and the Day of Nahr."

"نَهَى النَّي عَنْ صَوْمِ يَوْمِ الْفِطْرِ النَّحْرِ "

And Muslim transmitted from the Hadith of Ibn Umar and Aaishah رضي الله عنها who said:

"It was not permitted to fast during the days of Tashreeq except for one who could not find a sacrificial animal (Hady)."

" لَمْ يُرَخَّصَ فِي أَيَّامِ التَّشْرِيقِ أَنْ يُصَمْنَ إِلَّا لِمَنْ لَمْ يَجِدْ الْهَدْيَ"

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